ANOMALOUS
EVIDENCE - THE SONG OF THE RED LION:
One
evening in 1871, an association of learned British gentlemen, the Red Lions,
gathered in
An Ape with a pliable thumb and big brain,
When the gift of gab he had managed to gain,
As Lord of Creation established his reign
Which Nobody can Deny!
His listeners responded, as customary among the Red Lions, by gently roaring and wagging their coattails.
Just a
dozen years after Charles Darwin published The Origin of Species in 1859,
growing numbers of scientists and other educated persons considered it
impossible, indeed laughable, to suppose that humans were anything other than
the modified descendants of an ancestral line of apelike creatures. In The
Origin of Species itself,
It was
not until 1871 that
In Descent
of Man,
Aside
from two poorly dated Neanderthal skulls from
Today,
however, almost without exception, modern paleoanthropologists
believe that they have fulfilled the expectations of
APPEARANCE OF THE HOMINIDS
In this book, we take the modern system of geological ages (Table 1.1) for granted. We use it as a fixed frame of reference for our study of the history of ancient humans and near humans. This is for convenience. We acknowledge that our findings might require serious reconsideration of the geological time scale.
According to modern views, the first apelike beings appeared in the Oligocene period, which began about 38 million years ago. The first apes thought to be on the line to humans appeared in the Miocene, which extends from 5 to 25 million years ago. These include Dryopithecus.
Then came the Pliocene period. During the Pliocene, the first hominids, or erect-walking humanlike primates, are said to appear in the fossil record. The earliest known hominid is Australopithecus, the southern ape, and is dated back as far as 4 million years, in the Pliocene.
This near human, say scientists, stood between 4 and 5 feet tall and had a cranial capacity of between 30O and 600 cubic centimeters (cc). From the neck down, Australopithecus is said to have been very similar to modem humans, whereas the head displayed some apelike and some human features.
One branch of Australopithecus is thought to have given rise to Homo habilis around 2 million years ago, at the beginning of the Pleistocene period. Homo habilis appears similar to Australopithecus except that his cranial capacity is said to have been larger, between 600 and 750 cc.
Homo habilis is thought to have given rise to Homo erectus (the
species that includes Java man and
Paleoanthropologists believe that anatomically modern humans (Homo
sapiens sapiens) emerged gradually from Homo erectus.
Somewhere around 300,000 or 400,000 years ago, the first early Homo sapiens or
archaic Homo sapiens are said to have appeared. They are described as having a
cranial capacity almost as large as that of modern humans, yet still
manifesting to a lesser degree some of the characteristics of Homo erectus,
such as the thick skull, receding forehead, and large brow ridges. Examples of
this category are the finds from Swanscombe in
In the early part of the twentieth century, some scientists advocated the view that the Neanderthals of the last glacial period, known as the classic Western European Neanderthals, were the direct ancestors of modern human beings. They had brains larger than those of Homo sapiens sapiens. Their faces and jaws were much larger, and their foreheads were lower, sloping back from behind large brow ridges. Neanderthal remains are found in Pleistocene deposits ranging from 30,000 to 150,000 years old. However, the discovery of early Homo sapiens in deposits far older than 150,000 years effectively removed the classic Western European Neanderthals from the direct line of descent leading from Homo erectus to modern humans.
The type
of human known as Cro-Magnon appeared in
The cranial capacity of modern humans varies from 1,000 cc to 2,000 cc, the average being around 1,350 cc. As can be readily observed today among modem humans, there is no correlation between brain size and intelligence. There are highly intelligent people with 1,000 cc brains and morons with 2,000 cc brains.
Exactly
where, when, or how Australopithecus gave rise to Homo habilis,
or Homo habilis gave rise to Homo erectus, or Homo
erectus gave rise to modern humans is not explained in present accounts of
human origins. However, most paleoanthropologists
agree that only anatomically modern humans came to the
Even today there are many gaps in the presumed record of human descent. For example, there is an almost total absence of fossils linking the Miocene apes such as Dryopithecus with the Pliocene ancestors of modern apes and humans, especially within the span of time between 4 and 8 million years ago.
Perhaps it is true that fossils will someday be found that fill in the gaps. Yet, and this is extremely important, there is no reason to suppose that the fossils that turn up will be supportive of evolutionary theory. What if, for example, fossils of anatomically modern humans turned up in strata older than those in which Dryopithecus were found? Even if anatomically modern humans were found to have lived a million years ago, 4 million years after the Late Miocene disappearance of Dryopithecus, that would be enough to throw out the current accounts of the origin of humankind.
In fact,
such evidence has already been found, but it has since been suppressed or
conveniently forgotten. Much of it came to light in the decades immediately
after
Most of these fossils and artifacts were unearthed before the discovery by Eugene Dubois of Java man, the first protohuman hominid between Dryopithecus and modern humans. Java man was found in Middle Pleistocene deposits generally given an age of 800,000 years. The discovery became a benchmark. Henceforth, scientists would not expect to find fossils or artifacts of anatomically modern humans in deposits of equal or greater age. If they did, they (or someone wiser) concluded that this was impossible and found some way to discredit the find as a mistake, an illusion, or a hoax. Before Java man, however, reputable nineteenth-century scientists found a number of examples of anatomically modern human skeletal remains in very ancient strata. And they also found large numbers of stone tools of various types, as well as animal bones bearing signs of human action.
SOME PRINCIPLES OF EPISTEMOLOGY
Before beginning our survey of rejected and accepted paleoanthropological evidence, we shall outline a few epistemological rules that we have tried to follow. Epistemology is defined in Webster's New World Dictionary as "the study or theory of the origin, nature, methods, and limits of knowledge." When engaged in the study of scientific evidence, it is important to keep the nature, methods, and limits of knowledge in mind; otherwise one is prone to fall into illusion.
Paleoanthropological evidence has certain key limitations that should be pointed out. First, the observations that go into paleoanthropological facts tend to involve rare discoveries that cannot be duplicated at will. For example, some scientists in this field have built great reputations on the basis of a few famous discoveries, and others, the vast majority, have spent their whole careers without making a single significant find.
Second, once a discovery is made, key elements of the evidence are destroyed, and knowledge of these elements depends solely on the testimony of the discoverers. For example, one of the most important aspects of a fossil is its stratigraphic position. However, once the fossil is removed from the earth, the direct evidence indicating its position is destroyed, and we simply have to depend on the excavator's testimony as to where he or she found it. Of course, one may argue that chemical or other features of the fossil may indicate its place of origin. This is true in some cases but not in others. And in making such judgments, we also have to depend on reports concerning the chemical and other physical properties of the strata in which the fossil was allegedly found.
Persons making important discoveries sometimes cannot find their way back to the sites of those discoveries. After a few years, the sites are almost inevitably destroyed, perhaps by erosion, by complete paleoanthropological excavation, or by commercial developments (involving quarrying, building construction, and so forth). Even modern excavations involving meticulous recording of details destroy the very evidence they are recording, leaving one with nothing but written testimony to back up many key assertions. And many important discoveries, even today, involve very scanty recording of key details.
Thus a person desiring to verify paleoanthropological reports will find it very difficult to gain access to the real facts, even if he or she is able to travel to the site of a discovery. And, of course, limitations of time and money make it impossible to personally examine more than a small percentage of the totality of important paleoanthropological sites.
A third problem is that the facts of paleoanthropology are seldom (if ever) simple. A scientist may testify that the fossils were clearly weathering out of a certain Early Pleistocene layer. But this apparently simple statement may depend on many observations and arguments involving geological faulting, the possibility of slumping, the presence or absence of a layer of hillwash, the presence of a refilled gully, and so on. If one consults the testimony of another person present at the site, one may find that he or she discusses many important details not mentioned by the first witness.
Different observers sometimes contradict one another, and their senses and memories are imperfect. Thus, an observer at a given site may see certain things, but miss other important things. Some of these things might be seen by other observers, but this could turn out to be impossible because the site has become inaccessible.
Then there is the problem of cheating. This can occur on the level of systematic fraud, as in the Piltdown case. As we shall see, to get to the bottom of this kind of cheating one requires the investigative abilities of a super Sherlock Holmes plus all the facilities of a modern forensic laboratory. Unfortunately, there are always strong motives for deliberate or unconscious fraud, since fame and glory await the person who succeeds in finding a human ancestor.
Cheating can also occur on the level of simply omitting to report observations that do not agree with one's desired conclusions. As we will see in the course of this book, investigators have sometimes observed artifacts in certain strata, but never reported this because they did not believe the artifacts could possibly be of that age. It is very difficult to avoid this, because our senses are imperfect, and if we see something that seems impossible, then it is natural to suppose that we may be mistaken. Indeed, this may very well be the case. Cheating by neglecting to mention important observations is simply a limitation of human nature that, unfortunately, can have a deleterious impact on the empirical process.
The drawbacks of paleoanthropological facts are not limited to excavations of objects. Similar drawbacks are also found in modem chemical or radiometric dating studies. For example, a carbon 14 date might seem to involve a straightforward procedure that reliably yields a number-the age of an object. But actual dating studies often turn out to involve complex considerations regarding the identity of samples, and their history and possible contamination. They may involve the rejection of some preliminary calculated dates and the acceptance of others on the basis of complex arguments that are seldom explicitly published. Here also the facts can be complex, incomplete, and largely inaccessible.
The conclusion we draw from these limitations of paleoanthropological facts is that in this field of study we are largely limited to the comparative study of reports. Although hard evidence does exist in the form of fossils and artifacts in museums, most of the key evidence that gives importance to these objects exists only in written form.
Since the information conveyed by paleoanthropological reports tends to be incomplete, and since even the simplest paleoanthropological facts tend to involve complex, unresolvable issues, it is difficult to arrive at solid conclusions about reality in this field. What then can we do? We suggest that one important thing we can do is compare the quality of different reports. Although we do not have access to the real facts, we can directly study different reports and objectively compare them.
A collection of reports dealing with certain discoveries can be evaluated on the basis of the thoroughness of the reported investigation and the logic and consistency of the arguments presented. One can consider whether or not various skeptical counterarguments to a given theory have been raised and answered. Since reported observations must always be taken on faith in some respect, one can also inquire into the qualifications of the observers.
We propose that if two collections of reports appear to be equally reliable on the basis of these criteria, then they should be treated equally. Both sets might be accepted, both might be rejected, or both might be regarded as having an uncertain status. It would be wrong, however, to accept one set of reports while rejecting the other, and it would be especially wrong to accept one set as proof of a given theory while suppressing the other set, and thus rendering it inaccessible to future students.
We apply this approach to two particular sets of reports. The first set consists of reports of anomalously old artifacts and human skeletal remains, most of which were discovered in the late nineteenth and early twentieth centuries. These reports are discussed in Part I of this book. The second set consists of reports of artifacts and skeletal remains that are accepted as evidence in support of current theories of human evolution. These reports range in date from the late nineteenth century to the 1980s, and they are discussed in Part II. Due to the natural interconnections between different discoveries, some anomalous discoveries are also discussed in Part II.
Our thesis is that in spite of the various advances in paleoanthropological science in the twentieth century there is an essential equivalence in quality between these two sets of reports. We therefore suggest that it is not appropriate to accept one set and reject the other. This has serious implications for the modern theory of human evolution. If we reject the first set of reports (the anomalies) and, to be consistent, also reject the second set (evidence currently accepted), then the theory of human evolution is deprived of a good part of its observational foundation. But if we accept the first set of reports, then we must accept the existence of intelligent, toolmaking beings in geological periods as remote as the Miocene, or even the Eocene. If we accept the skeletal evidence presented in these reports, we must go further and accept the existence of anatomically modern human beings in these remote periods. This not only contradicts the modern theory of human evolution, but it also casts grave doubt on our whole picture of the evolution of mammalian life in the Cenozoic era.
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