The Greek Polls:
Scope: This
lecture will explore the peculiar Spartan system of government and social
organization.
Outline
The classical polis (plural: poleis) was a political, social, and cultural entity. Over the next several lectures, we will look at it from each of these points of view. First, we address some preliminary considerations.
A.
The physical characteristics of a polis may be expressed by a formula:
asty chora polis.
Asty is the Greek word for the city proper, the core of the polis.
Chora means region or district; in our formula, it refers to the agricultural hinterland around a polis.
A polis, therefore, is always an urban core and a
rural zone:
Attica Athenian polis;
The urban area usually had an agora (market area), temples, a building or area where public decisions were reached, and entertainment facilities, such as theaters and stadiums.
Some poleis had natural fortifications: acropolis.
B. Aristotle believed that people "naturally" lived in poleis. He and his pupils studied more than 100 Greek poleis. The amount of variation
from one to another could be considerable. We shall look in detail at only two.
II.
A. One outstanding feature of the Spartan system was the social classes.
The homoioi (equals) were adult male Spartan citizens over the age of eighteen. They had substantial rights of political participation, which was unusual at so early a date.
The periokoi (dwellers about) were what we would call "resident aliens." These people were not citizens but enjoyed basic protection. There are many theories about just who they were.
The helots (state slaves) were, essentially,
the conquered Messemans; the helots belonged to
B. There were two kings, drawn from the same two families, who had veto power over each other. One was usually at home, and one away with the anny.
C. There were two deliberative councils.
All equals belonged to the assembly. This body could propose laws, wars, or treaties but could not legislate by itself.
Real power was vested in a council consisting of the kings, the ephors (whom we will discuss in a moment), and equals over the age of sixty. This body could ignore or act on suggestions from the assembly of equals.
D. There were five ephors (overseers) whose job it was to ensure that any law passed by the council or any verdict passed by a court was in accordance with Spartan tradition. They were always old and wealthy equals.
E. Krypteia (secret police) were young men between eighteen and twenty who primarily spied on the helots but also snooped on ordinary equals.
III. The Spartan constitution depended on the social system, the agoge (the training, or upbringing).
A. Babies were inspected at birth, and the healthy ones were returned to their parents until age seven.
B. At age seven, boys were enrolled in military brotherhoods to which they belonged the rest of their lives. From seven to eighteen, they underwent rigorous physical and military training. From eighteen to twenty, many served in secret service, then entered a regular army unit until age sixty.
C. Marriage was not companionate; its sole function was the production of more equals.
D. The system aimed to create military excellence, discipline, and loyalty.
E. Spartan life was austere and simple.
Spartans believed that book-learning made men effeminate.
Spartans used iron money to make hoarding unattractive.
IV. The Spartan system aimed to hold the helots in check (their labor made the life of the equals possible) and to ward off any threat of attack.
A. By about
550,
B. The
Spartan system was still in place when
C. Contemporaries
admired
Essential
Cartledge,
Questions to Consider:
Would the Spartan constitutional system have functioned without the ago ge?
Why do
you think that authoritarian regimes, like
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