"Reflections on the Atomic
Bomb" (Gertrude Stein, 1946)
They asked me what I
thought of the atomic bomb. I said I had not been able to take any interest in
it. I like to read detective and mystery stories. I never get enough of them
but whenever one of them is or was about death rays and atomic bombs I never
could read them. What is the use, if they are really as destructive as all that
there is nothing left and if there is nothing there nobody to be interested and
nothing to be interested about. If they are not as destructive as all that then
they are just a little more or less destructive than other things and that
means that in spite of all destruction there are always lots left on this earth
to be interested or to be willing and the thing that destroys is just one of
the things that concerns the people inventing it or the people starting it off,
but really nobody else can do anything about it so you have to just live along
like always, so you see the atomic [bomb] 23323e419x is not at all interesting, not any
more interesting than any other machine, and machines are only interesting in
being invented or in what they do, so why be interested.
"Rose is a rose is a rose is a
rose"
The sentence is part of
Stein's 1913 poem Sacred Emily (published in the 1922 book Geography
and Plays).
In that poem, the first
'Rose' is the name of a woman. Stein later used variations on the phrase in
other writings.
"A rose is a rose is
a rose" is probably her most famous quote, often
interpreted as "things are what they are".
In Stein's view, the
sentence expresses the fact that simply using the name of a thing already
invokes the imagery and emotions associated with it. Stein once remarked "Now
listen! I'm no fool. I know that in daily life we don't go around saying 'is a
. is a . is a .' Yes, I'm no fool; but I think that in that line the rose is
red for the first time in English poetry for a hundred years." (Four in America)
Other American expatriates in Paris
The Modernist Novel
Typical features:
lExperimentation with form
lRepresentation of inward states of
consciousness
lPerspectivism
lImpressionism
lUse of interior or symbolic space
lRe-structuring literature and the
experience of reality it re-presents
lLanguage is no longer seen as a
transparent vehicle
lUse of structural approaches to
experience
lTime is moved into the interior
l'Open' or ambiguous endings as
opposed to 'closed' endings
Experimentation with form
la sense of art as artifact, art as 'other'
than diurnal reality (art is seen as 'high', as opposed to popular)
lemphasis on cohesion,
interrelatedness and depth in the structure of the aesthetic object and of
experience
lfreeing of narrative art from the
determination of a burdensome, oppressive plot
luse of various devices such as
fragmentation, juxtaposition, significant parallels, different voices, shifts
and overlays in time, place and perspective
Representation of inward states of consciousness
lInternal monologue, or 'interior
monologue', 'inner voice', 'internal speech', 'train of thought', 'stream of
thought', 'chain of thought' or 'stream of consciousness' is thinking in words.
l
Much of what people consciously
report 'thinking about' may be thought of as an internal monologue, a conversation
with oneself (and is generally conducted in one's mother tongue).
lStream-of-consciousness is a special
form of interior monologue, characterized by associative (or dissociative)
leaps in syntax and punctuation, tracing a character's fragmentary thoughts and
sensory feelings. The speaker's thought processes are more often depicted as
overheard (or addressed to oneself).
Perspectivism
llocating of meaning from the
viewpoint of the individual
luse of narrators located within the
action of the fiction, experiencing from a personal, particular (as opposed to
an omniscient, 'objective') perspective
luse of many voices, contrasts and
contestations of perspective
the disappearance of the omniscient
narrator as 'spokesperson' for the author
the author retires from the scene of
representation, pares her or his fingernails (Joyce)
Impressionism
lemphasis on the process of perception
and knowing
luse of devices (formal, linguistic,
representational) to present more closely the texture or process or structure
of knowing and perceiving
Use of interior or symbolic landscape
lthe world is moved 'inside',
structured symbolically or metaphorically as opposed to
lthe Romantic interaction with
transcendent forces acting through the exterior world or
lrealist representations of the
exterior world as a physical, historical, contiguous site of experience
lwhereas the realist mode of fiction
is based on metonymy, or contiguity, the modernist mode is based on metaphor,
or substitution (David Lodge, Modes of Modern Writing)
Re-structuring literature and the experience of reality
lbreak with the sequential,
developmental, cause-and-effect presentation of the 'reality' of realist
fiction
lpresentation of experience as
layered, allusive, discontinuous
luse of fragmentation and
juxtaposition, motif, symbol, allusion
Language is no longer seen as a transparent vehicle
llanguage doesn't allow us to 'see
through' to reality
llanguage is seen as a complex site of
our construction of the 'real'
llanguage is 'thick': its multiple meanings
and connotative forces are essential to our elusive, multiple, complex sense of
and cultural construction of reality
Use of structural approaches to experience
lpsychoanalysis, myth
lsymbolic apprehension and
comprehension of reality
Time is moved into the interior
lpsychological time (time as innerly
experienced)
lsymbolic time (time or measures of
time as symbols, or time as it accommodates a symbolic rather than a historical
reality), not the 'historical' or railway time of realism
ltime as a structuring device through
a movement backwards and forwards through time, the juxtaposing of events of
different times
Search for symbolic, ontological or epistemic ground for reality
by such
devices as:
epiphany: a sudden realisation or
comprehension of the essence or meaning of something(James Joyce)
inscape: "the unified complex of
characteristics that give each thing its uniqueness and that differentiate it
from other things" (G. M. Hopkins)
moment of being: "a moment when an
individual is fully conscious of his experience, a moment when he is not only
aware of himself but catches a glimpse of his connection to a larger pattern
hidden behind the opaque surface of daily life."(Virginia
Woolf)
Jetztzeit: "For every
image of the past that is not recognized by the present as one of its own
concerns threatens to disappear irretrievably. History is the subject of a
structure whose site is not homogenous, empty time, but time filled by the
presence of the now. [Jetztzeit]. Thus, to Robespierre ancient Rome was a past charged
with the time of the now which he blasted out of the continuum of history. The
French Revolution viewed itself as Rome
incarnate." (Walter Benjamin)
Features of Modernism: Summary
Formal Characteristics
Open form
Discontinuous narrative
Juxtaposition and parataxis
Intertextuality
Classical allusions
Borrowings from other cultures and
languages
Unconventional use of metaphor
Thematic Characteristics
lBreakdown of social norms and
cultural sureties
lDislocation of meaning and sense from
its normal context
lValorization of the despairing
individual in the face of an unmanageable future
lDisillusionment
lRejection of history and the
substitution of a mythical past, borrowed without chronology
lProduct of the metropolis, of cities
and urbanscapes
lStream of consciousness
Typical themes
lquestioning the reality of experience
itself
lsearch for a ground of meaning in a
world without God
lcritique of the traditional values of
the culture
lloss of meaning and hope in the modern
world and an exploration of how this loss may be faced
Modernism versus Romanticism & Victorianism
Modernist literature is defined by
its move away from Romanticism, venturing into subject matter that is
traditionally mundane - for example The Love Song of J. Alfred Prufrock
by T.S. Eliot.
Modernist literature often features a
marked pessimism, a clear rejection of the optimism apparent in Victorian
literature. In fact, a common motif in Modernist fiction is that of an
alienated individual - a dysfunctional individual trying in vain to make sense
of a predominantly urban and fragmented society.
However, many Modernist works like
T.S. Eliot's The Waste Land are marked by the absence of a central,
heroic figure; in rejecting the solipsism of Romantics like Shelley and Byron,
these works reject the subject of Cartesian dualism and collapse narrative and
narrator into a collection of disjointed fragments and overlapping voices.
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1875
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