ALTE DOCUMENTE
|
||||||||
ROGER BACON
Bacon was born in 1214 and died in 1292. By some it is held that
he was not appreciated in his own time because he was really a
modern scientist living in an age two centuries before modern
science or methods of modern scientific thinking were known. Such
an estimate, however, is a manifest exaggeration of t 24524i86y he facts,
although there is probably a grain of truth in it withal. His
learning certainly brought him into contact with the great
thinkers of the time, and his writings caused him to be
imprisoned by his fellow-churchmen at different times, from which
circumstances we may gather that he was advanced thinker, even if
not a modern scientist.
Although Bacon was at various times in durance, or under
surveillance, and forbidden to write, he was nevertheless a
marvellously prolific writer, as is shown by the numerous books
and unpublished manuscripts of his still extant. His
master-production was the Opus Majus. In Part IV. of this work he
attempts to show that all sciences rest ultimately on
mathematics; but Part V., which treats of perspective, is of
particular interest to modern scientists, because in this he
discusses reflection and refraction, and the properties of
mirrors and lenses. In this part, also, it is evident that he is
making use of such Arabian writers as Alkindi and Alhazen, and
this is of especial interest, since it has been used by his
detractors, who accuse him of lack of originality, to prove that
his seeming inventions and discoveries were in reality
adaptations of the Arab scientists. It is difficult to determine
just how fully such criticisms are justified. It is certain,
however, that in this part he describes the anatomy of the eye
with great accuracy, and discusses mirrors and lenses.
The magnifying power of the segment of a glass sphere had been
noted by Alhazen, who had observed also that the magnification
was increased by increasing the size of the segment used. Bacon
took up the discussion of the comparative advantages of segments,
and in this discussion seems to show that he understood how to
trace the progress of the rays of light through a spherical
transparent body, and how to determine the place of the image. He
also described a method of constructing a telescope, but it is by
no means clear that he had ever actually constructed such an
instrument. It is also a mooted question as to whether his
instructions as to the construction of such an instrument would
have enabled any one to construct one. The vagaries of the names
of terms as he uses them allow such latitude in interpretation
that modern scientists are not agreed as to the practicability of
Bacon's suggestions. For example, he constantly refers to force
under such names as virtus, species, imago, agentis, and a score
of other names, and this naturally gives rise to the great
differences in the interpretations of his writings, with
corresponding differences in estimates of them.
The claim that Bacon originated the use of lenses, in the form of
spectacles, cannot be proven. Smith has determined that as early
as the opening years of the fourteenth century such lenses were
in use, but this proves nothing as regards Bacon's connection
with their invention. The knowledge of lenses seems to be very
ancient, if we may judge from the convex lens of rock crystal
found
by Layard in his excavations at
show, however, that the ancients ever thought of using them to
correct defects of vision. Neither, apparently, is it feasible to
determine whether the idea of such an application originated with
Bacon.
Another mechanical discovery about which there has been a great
deal of discussion is Bacon's supposed invention of gunpowder. It
appears that in a certain passage of his work he describes the
process of making a substance that is, in effect, ordinary
gunpowder; but it is more than doubtful whether he understood the
properties of the substance he describes. It is fairly well
established, however, that in Bacon's time gunpowder was known to
the Arabs, so that it should not be surprising to find references
made to it in Bacon's work, since there is reason to believe that
he constantly consulted Arabian writings.
The great merit of Bacon's work, however, depends on the
principles taught as regards experiment and the observation of
nature, rather than on any single invention. He had the
all-important idea of breaking with tradition. He championed
unfettered inquiry in every field of thought. He had the instinct
of a scientific worker--a rare instinct indeed in that age. Nor
need we doubt that to the best of his opportunities he was
himself an original investigator.
|